DAILY CALL SHEET: FEBRUARY 24, 2026

Wishcraft (2002) Out of the blue and with no idea where it came from, meek high schooler Brett Bumpers receives a weird totem made from a bull phallus, along with a note claiming the object will grant him three wishes. Brett does what anyone who receives a strange bull phallus in the mail would do, I suppose, which is grab hold of it real hard and make the wishes. What Brett desires is for his classmate Samantha to fall for him, which she immediately does. What Brett doesn't wish for is that a hooded figure will begin killing Samantha's friends, but that happens as well. Can Brett solve the mystery of the murderer? And what will Samantha do when she learns her new found affections weren't really her own? Supernatural slasher fans will likely find something entertaining here, but Wishcraft is pretty average overall.

The Catechism specifically condemns superstition because it attributes to certain practices what belongs to God alone, or attributes magical efficacy to actions/objects in a way that denies God's sovereignty. But does superstition include wishing? Probably not if you stick to the Websters definition of a wish, which is to have a desire for (something, such as something unattainable). Even Jesus seemed to express a wish in Luke when he said, "How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!" Basically, if your wishes are positive, hopeful, and ultimately entrusted to God's will, there's no issue. Wishing only veers into superstition if it relies on occult/magical forces instead of God or involves sinful content. Pretty sure wishing on a bull phallus falls into the superstition category.

The Norliss Tapes (1973) While doing research for a book meant to debunk the supernatural, investigative reporter David Norliss disappears, leaving nothing behind but a box full of cassettes for his editor to sift through. Selecting a tape at random, the editor listens to Norliss relate the tale of a housewife whose dead husband won't stay in the grave. Digging into the story, Norliss discovers the somewhat dead man had been suffering from an incurable disease and became involved in ancient Egyptian sorcery as part of an attempt to cheat death and achieve immortality. Could that be why a super-strong ghoul is now stalking the suburbs of San Francisco trying to resurrect an Egyptian demon? And what, if anything, does it all have to do with Norliss' disappearance? This attempt by Dan Curtis to follow up the success of his Night Stalker movies with a similar themed television pilot doesn't reach the same heights, mostly because the character of Norliss just can't compare with Karl Kolchak (we miss you Darren McGavin). Still, for those monster kids whose viewing preferences were shaped in part by Curtis' modern gothic sensibilities, this is perfectly fine.

The implication in the Norliss Tapes is that we're likely listening to the posthumous reflections of the titular reporter as he details his encounters with the mysterious. If you want something similar, but with a more religious bent to it, try the writings of Saint Maria Faustina Kowalska (St. Faustina for short). Assembled after her death, Faustina's notebooks detail her mystical experiences, inner conversations with Christ, her sufferings, and the messages she received that would lead to the devotion known as the Divine Mercy. The most mystical parts of her diaries include encounters with angels and saints, as well as visions of hell and purgatory. Mainly, though, her experiences were Eucharistic. She wrote, "Often during Mass, I see the Lord in my soul; I feel His presence which pervades my being. I sense His divine gaze; I have long talks with Him without saying a word; I know what His divine heart desires, and I always do what will please Him the most."

DAILY CALL SHEET: FEBRUARY 15, 2026

House of the Dead (2003) A group of college kids late for an island rave bribe gruff Captain Kirk to ferry them there quickly. However, instead of the soiree they were expecting, the kids arrive to find most of their fellow partygoers have been offed by zombies. As the group fights their way to the island's only structure, Kirk reveals the island was once home to an insane 15th century priest excommunicated from the Church for his attempts to create an immortality serum, as well as his penchant for enslaving the souls of the dead. One guess who's waiting for the kids when they reach the house. This is Uwe Boll's first video game adaptation (and amazingly not his last given this one's reception) and he leans into his source material, including on-screen character stat sheets and 360-degree death cut scenes, as well as actual low-res footage from the video game itself. You can't say Boll doesn't try, but you can say he doesn't succeed. At least Clint Howard and Jürgen Prochnow got paid.

Excommunication is pretty rare as the Church prefers pastoral warnings and dialogue first, but there are a number of things which can bring it about latae sententiae ("automatic" or "incurred by the fact itself") such as heresy, apostasy, schism, violence against the Pope, and procuring an abortion. Those things apply to all Catholics, but there are others that apply more directly to just the clergy. These include attempting to confer sacred ordination on a woman, throwing away consecrated Eucharistic species or retaining them for sacrilegious purposes, absolving an accomplice in a sin against chastity, and, particularly heinous, directly violating the sacramental seal of confession. Oddly enough, necromancy, which presumably would include trying to enslave the dead, is not an automatically excommunicable action, but rather ferendae sententiae (after a process), meaning the offending priest in House of the Dead would have had a judicial or administrative proceeding before getting the boot.

Mickey 17 (2025) Driven to desperation by financial woes, meek Mickey Barnes signs up to be an Expendable, someone who does all the dangerous work on other planets with the guarantee that he will be cloned with his memories intact each time he dies a grisly death. Which Mickey does a lot. While helping to colonize the ice world Niflheim, Mickey 17 is left to die at the paws of the planet's resident monsters, the Creepers. The creatures don't devour him, though, choosing instead to unexpectedly show mercy. A confused Mickey 17 returns to the colony, only to discover Mickey 18 has already been printed out. This leads to a rather uncomfortable love triangle, as well as triggering the law that all clones must be destroyed if multiples are ever made. On top of that, the expedition's leader decides that it's past time to destroy all of Mickey's new pals, the Creepers. Can the usually timid Mickey find a way to save himself, his clone, and an entire race of beings? Bong Joon Ho comes up with another darkly humorous winner sure to find its cult following in the coming years.

While Mickey 17 does take a few generalized potshots at religion, criticizing its use as a means of control by colonial capitalists, one can't help but find positive traces of Bong Joon Ho's Catholic upbringing sprinkled throughout the story. It's most evident in the movie's treatment of the subject of human cloning. In the Vatican document Dignitas Personae (Instruction on Certain Bioethical Questions), it warns that by denying the clone the right to be conceived within the secure context of marriage and filial identity tied to two parents, the process risks becoming a form of biological slavery. This is because using clones as a means to an end, even a very arguably good one like they do in Mickey 17, reduces persons to objects or biological material. This is another example of the Church opposing a technological "advancement" not because she's afraid of science, but rather on anthropological and theological principles regarding the sacredness of human life and procreation.

DAILY CALL SHEET: FEBRUARY 9, 2026

Killdozer! (1974) A crew of six construction workers are stationed on an uninhabited island to build an airstrip for their oil company employers. Not long after they start work, they uncover an ancient meteorite that sends a strange blue light into their bulldozer, causing the blade to start humming. Against the advice of the mechanic, the foreman orders the bulldozing to continue, but as soon as the machine is turned on, it sets about trying to kill off all the humans. Declaring the malevolent machine to be a murderer, the remaining crew try to figure out a way to execute it. If we're being honest, this isn't as good as my nostalgic brain wants it to be, but eight-year-old me who saw it when it first aired doesn't want to hear any of that.

Of course, there's a patron saint of construction workers, along with builders, brick makers, plumbers, tile makers, and related trades. That would be Saint Vincent Ferrer, who was a Dominican friar, preacher, and missionary in the late 1300s. Vincent wasn't actually a tradesman, so his patronage is more symbolic. He earned the title because of his heroic efforts in "building up" the Church through preaching, missionary work, and conversions. Perhaps most important was his work in undermining the antipope Benedict XIII, which helped bring a resolution to the Great Western Schism in 1417. Saint Joseph gets a nod as the patron of all workers, but if your need is particularly construction related, Saint Vincent Ferrer is your man.

Inferno (1980) While doing some research in New York City, poet Rose finds an ancient text detailing how The Three Mothers use their witchcraft to rule the world. And, wouldn't you know it, Rose discovers the Mother of Darkness might just be living in her apartment building. Rose's brother Mark tells her to keep her head until he can get there from Rome, but poor Rose ends up doing just the opposite. Arriving in the Big Apple to search for his missing sister, Mark finds himself embroiled in all kinds of supernatural shenanigans. This follow-up to Argento's Suspiria retains its predecessor's distinctive stylization, as well as its tenuous dream logic that sort of makes sense while you're experiencing it in the dark, but falls apart once you're back in the light and thinking about it too much. For proof, I offer the sequence involving a cat murdering antiques dealer, hundreds of rats, and an enraged hot dog vendor. Still, you don't really go into Argento looking for logic, do you? So, while Inferno never quite reaches the delirious heights of Suspiria, it's absolutely a worthy deranged sequel.

The word "Inferno" doesn't actually appear in the Bible or the writings of the Early Church Fathers. It's usage as a synonym for Hell is owed mostly to Dante's Divine Comedy and that work's influence on Western culture in general and medieval/Renaissance Christianity in particular. In fact, one could make an argument that Dante's fictional imaginings of Hell as a layered realm full of jail-keeping demons meting out tortuous punishments fit for each sinner's crimes is more ingrained in the public consciousness than the vague descriptions of Hell that are actually in the Bible. Even so, the Church has celebrated the Devine Comedy, emphasizing the work's alignment with Catholic theology through its portrayal of sin, redemption, mercy, and divine love. So, the work might not reflect the literal reality of Hell, but as St. Pope John Paull II noted, it is a "vision of reality that speaks of the life to come and the mystery of God with the vigor of theological thought transformed by the combined splendor of art and poetry."

DAILY CALL SHEET: FEBRUARY 2, 2026

Death Machine (1994) You know what's scarier than hiring Brad Dourif? Firing Brad Dourif. And that's just in real life. Now imagine you're his boss in a movie where he's a sociopathic weapons designer and hacker supreme who can send his murder machines to disembowel you in less than a minute, something he's already done to the person who previously held your position. Then, when you actually do work up the nerve to let him go, he develops a crush on you, and promises not to eviscerate you if you'll promise to schedule sex time with him. That's what happens to poor Hayden Cale in this near-future flick when she's put in charge of dealing with the public relations mess caused by one of Dourif's cybernetic solders malfunctioning. Soon, she's on the run for her life while being pursued by Dourif's invincible killer robot. And then the eco-terrorists show up. Definitely hampered by its relatively small budget, but with character names like John Carpenter, Sam Raimi, and Scott Ridley (huh?), you know right where the filmmakers' hearts are. They do their best with what they have to honor their influences.

Part of the Church's social doctrine is the principle of the dignity of work. Basically, this is the idea that workers are persons with inherent dignity and their employers have moral obligations to treat them accordingly, not just as disposable tools for profit. Under this theory, employers must pay a just wage, provide decent and safe working conditions, not hinder the right of workers to organize or defend their interests, and avoid placing unjust burdens on their employees. For their part, the workers are required to  carry out their assigned tasks, respect the employer and their property, contribute to a positive work environment, work with regard to others, and avoid violence or disorder when pursuing grievances. Obvious to say, Brad Dourif's character in Death Machine oversteps in regards to that last point. A bit.

Now Showing at a Blog Near You: Faith-filled and gritty? This week for Aleteia I take a look at the new film Moses the Black.

DAILY CALL SHEET: JANUARY 29, 2026

Diabolique (1955) When cruel boarding school headmaster Michel Delassalle isn't busy beating his sickly wife Christina, he's spending his spare time beating his mistress Nicole. Bonding over their common abuse, the two women plot to drug Michel and drown him in a bathtub, thereby solving both their problems at once. They run into a bit of a hiccup, however, when Michel's body disappears after the deed is done. Even worse, signs begin to appear that Michel might still be alive and well and ready to start the beatings again. With the clock ticking, the two new besties must solve the mystery of Michel before the police close in and/or Christina's weak heart gives out. Not all goes the way you might think. Diabolique is part suspense, part horror, and all classic, with one of the most recognizable and lauded set pieces in cinema history. Even for those who can't stand them, this one is definitely worth the subtitles.

Interestingly, while the film's source novel makes it pretty clear that the written versions of Christina and Nicole hook up with one another while plotting against Michel, the movie adaptation removes any explicit reference to such a relationship. The opposite occurs with the Bible. Other than a single verse which lumps female same-sex attraction in the same boat as all other sexual relationships outside of marriage between a man and a woman (that would be the "don't do it" boat), there are zero lesbians in Scripture. However, some modern LGBTQ+ scholars have tried hard to add such context to the story of Ruth and her mother-in-law Naomi because the two women "clung" to each other after Ruth's husband died. That's not a widely held view, though. That's because it's usually considered infinitely more accurate to interpret the original texts in the context of when they were written rather than attempt to force your pet theory back through the ages to a time where they would be very unwelcome.

Mega Shark vs. Mecha Shark (2014) Dr. Debbie Gibson is back, for a few minutes anyway, and she's here to offer advice on what to do after another megalodon  breaks free from the iceberg it was frozen in and destroys the Sphinx. Yes, a giant shark in the ocean destroys the Sphinx. Just take my word for it, okay. Two other scientists, having obviously seen their share of Godzilla movies, decide the best course of action is to build a giant robotic version of the megalodon and arrange a match-up. After a few rounds, though, Mecha Shark malfunctions and goes rogue, attacking anything it feels is a threat, even the good guys. Now, with two oversized menaces headed towards Australia intent on making it the land down underwater, what are the big brains to do? This is the third (let me repeat that, third) movie in the direct-to-video Mega Shark series from Asylum studios, so whatever you thought of the first two, this one isn't going to change your mind one little bit.

The book of Genesis does mention God creating the great sea monsters, but it's unlikely this meant megalodons, plesiosaurs, or anything else form the fossil records. This is because the Bible is interested in salvation history and could care less about prehistoric creatures. Alas, this hasn't stopped skeptics from trying one of their go-to gotchas; how can the book of Romans say that death came into the world through sin, when the fossil record shows the world was literally littered with animal bones by the time humans came along? Well, as Aquinas argued, the nature of non-human animals inherently involves mortality, predation, and decay as part of material creation's order, and therefore their deaths would naturally precede that of humanity's. Humans, on the other hand, were created in a state of original holiness and justice—free from sin, with preternatural gifts including immortality. Sin removed that gift, leaving humans as mortal as any other animal, which is what Romans was referring to.

DAILY CALL SHEET: JANUARY 25, 2026

Possessor (2020) Thanks to devices implanted in unwitting victim's brains, regret-ridden assassin Tasya Vos is able to transmit her mind into their bodies and use the controlled individuals to kill her real targets. However, this mingling of minds is beginning to interfere with Tasya's relationship with her husband and daughter, as she starts to have difficulty separating her own thoughts from the temporary ones she has usurped. Things go really awry when Tasya unwisely accepts one last assignment to kill a nigh untouchable executive using the body of his daughter's fiancé and her muddled mind gets stuck in it. Soon, other assassins enter the fray, including Tasya's boss, who is determined to squash Tasya's burgeoning sense of right and wrong. With bodies being possessed left and right, it becomes impossible to tell who is trying to kill who. Can Tasya and her conscience survive? Brandon Cronenberg does an excellent job carrying on his dad's legacy of body horror while also exploring the consequences of detachment and guilt.

In Catholic theology, charity is the theological virtue by which we love God above all things and love our neighbor as ourselves. The deliberate murder of another human being directly rejects charity. It places the killer's own will, passions (e.g., anger, envy, greed), or perceived good above their neighbor's dignity and above God's commandment not to murder. The resulting loss of sanctifying grace caused by murder is fundamentally a spiritual reality but, since humans are a unity of body and soul, this loss can also indirectly influence psychological and emotional well-being. Mortal sin, of which murder is definitely one, can burden the conscience, leading to guilt, anxiety, or desolation, all of which explains Tasya's problems as the movie starts. Sadly, repeated mortal sin can progressively weaken moral sensitivity, thereby deadening a person's conscience. Which is what Tasya's boss wants her problem to be by the end.

The Night House (2020) Following her husband's suicide, Beth spends most of her evenings getting plastered, especially since her own near-death experience left her with the belief that there is nothing beyond this life. Things get worse when Beth starts seeing frightened ghost women who look extremely similar to her jumping into the lake near her home. Following these apparitions across the water, Beth discovers her late husband has constructed a mirror image of her own home. Searching her husband's laptop for a reason, she discovers lots of photos of more lookalikes, as well as information on voodoo rituals. Has Beth discovered her husband was a satanic serial killer with a penchant for victims who looked like his wife, or was something much more weird going on? The movie's not entirely successful, but Rebecca Hall's performance as Beth is pretty great and there are some genuinely creepy moments.

One of the central conceits of The Night House is that death is terrifying because there is nothing awaiting you after it, no consciousness, no heaven, no continuation of any sort. There's one or two questionable plot points that seem to contradict this, but that's the movie's main gist. Obviously, the Church disagrees with this supposition, teaching that the soul's immortality can be satisfactorily known through natural reason alone. The seven proofs she offers include humankind's power of abstraction, our knowledge of immaterial realities (non-physical truths), the desire for immaterial goods, our ability to self-reflect, the innate desire for eternal life, the universal human testimony of nearly all cultures, and an objective morality that demands justice, especially if it's unrealized in this life. Each of these deserve their own discussion, which, of course, Aquinas is more than happy to give you if you're curious.

DAILY CALL SHEET: JANUARY 22, 2026

Now Showing at a Blog Near You: Need a little loveliness to counteract the ugliness cluttering up your screens? This week for Aleteia I take a look at EWTN's new series ‘Seeking Beauty’.

Tucker and Dale vs. Evil (2010) City folk have always been a little leery of what lies beyond the suburbs, and after spending the early 70s watching Leatherface dance jigs with a chainsaw and Ned Beatty get forced to squeal like a pig, one might expect no self-respecting modern urbanite would be caught dead outside the city limits. According to Hollywood's hillbilly horror movies, however, dead is exactly the way they can be caught in the countryside, at least if the local yokels have anything to say about it.

In her book, Post-9/11 Heartland Horror: Rural Horror Films in an Era of Urban Terrorism, author Victoria McCollum, PhD notes, “The rural has loomed large in the popular imagination for some time and has served as a vast repertoire for cinematic terror. Considered the provincial cousin of the American slasher film, and a lower form of 'quintessentially low' cinema, the politics of 'hillbilly horror' are said to lay bare the flipside of popularly constructed rural idylls. In doing so, American rural horror of the 1970s exposed the onerous impact of social, cultural and economic processes on rural regions in the United States.”

But whatever socio-political relevance hillbilly horrors may have held in the 70s, it had all but vanished come the new millennium. By the time such films as Wrong Turn arrived, backwoods bad guys were serving a less lofty purpose. As the fine folks at the TV Tropes website explain, hillbilly horror “too often crosses into unfortunate implications and is swiftly falling into being a discredited trope, as the social construction of the ignorant hillbilly has been compared to blackface in terms of being an unfounded stereotype used to make people living in cities and the suburbs feel better about themselves.” In short, politics has given way to prejudice.

Now, when it comes to dealing with an evil like unwarranted bigotry towards bumpkins, or any evil for that matter, there are a lot of ways to combat it. One of the most successful approaches, however, is to ridicule it. As St. Thomas More once pointed out, even the Devil himself cannot endure to be mocked. His pride makes him so vulnerable to scorn that some well-done mocking can actually cause him to withdraw rather than persist in futile temptations. Well, nothing mocks hillbilly horror better than Tucker and Dale vs. Evil.

As is the custom in the genre, the movie begins with a group of mostly obnoxious college kids headed into the wilderness for some camping and drinking, though more of the latter than the former. Stopping at a small country store to restock their beer supply, the kids bump into Tucker (Alan Tudyk) and Dale (Tyler Labine), two happy-go-lucky hicks on their way to a newly purchased vacation shack in the woods. The bashful Dale is immediately smitten with one of the girls, Allison (Katrina Bowden), and though he assumes she would never be interested in someone with his appearance, he gives in to Tucker's urgings to go introduce himself.

Unfortunately, upon approaching Allison, all the socially awkward Dale can manage is a few incoherent mumblings. No doubt having seen Wrong Turn (not to mention Wrong Turn 2: Dead End, Wrong Turn 3: Left for Dead, Wrong Turn 4: Bloody Beginnings, Wrong Turn 5: Bloodlines, and Wrong Turn 6: Last Resort), the young campers immediately assume the flustered Dale is some sort of semi-mute backwoods maniac and chase him off.

As fate would have it, Allison and her pals decide to setup camp not too far from Tucker and Dale's cabin. That evening while fishing, Tucker and Dale observe Allison bump her head and fall into the lake. The pair manage to pull the unconscious girl from the water, but when they try to call out to her fellow campers for help, their cries of “we've got your friend” are mistaken as hostile. Assuming Allison has been kidnapped, the rest of the kids make plans to rescue their friend from being tortured or eaten or whatever it is the movies say hillbillies do to interlopers in their territory.

Frightened upon first awakening, Allison quickly discovers that Tucker and Dale are actually nice guys who have only her best interests at heart. But before she can communicate this discovery to her friends, the terrified twenty-somethings launch an attack (of sorts) on the cabin. In the chaos that ensues, one of the boys manages to gruesomely impale himself on a log. Once again assuming Tucker and Dale are responsible, the remaining kids vow vengeance on the confused clodhoppers.

To reveal more would be to ruin a lot of the fun. Suffice to say that the remainder of Tucker and Dale vs. Evil is “splatstick” at its finest as both the mutual misunderstandings and the bloody body count continue to rise. With likable leads in Labine and Tudyk, a pitch-perfect mix of humor and cartoonish gore, and plenty of lighthearted jabs at the underlying provincial undertones of the hillbilly horror genre, Tucker and Dale vs. Evil is one of the finer horror-comedies of its decade. Even most city folk might agree.